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Anglana Saba: "I love my identity, the move" The tragedy of

is a "new Italian" and can with his music to give voice to a mix of influences ancient and modern. The story of Sheba Anglana worth telling, because it is an extraordinary blend of history, destiny, identity, who meet with the memory of our country They come and magically transformed in music. Founded by an Italian ex-army officer father and a mother raised in Ethiopia Somalia , Saba lives from the age of five years in Italy. She graduated in Art History at ' University "La Sapienza" Roma of , he worked on television reciting it Team and cinema as voice actress in the film Totò Sapore . The music, however, was his destiny: here it is then, in 2006 , sign their first album, Jidka , sung in Somali and released in 60 countries, followed by the second year Biyo cd, which came early in the first twenty positions of World Music Charts Europe . Saba has appeared as an emerging international voice in important collections of African singers, with the likes of Sally Niolo and Miriam Makeba . Strongly committed to defending the environmental cause, in Italy has taken his musical contribution by participating in the great concert The Earth Day 2008, alongside Cesaria Evora and Vinicio Capossela .


Saba after Jidka have published a few months your second album Biyo , written and sung in four languages \u200b\u200b(Amharic, Ethiopian, Italian and English). The strong theme is water: how did the idea for this album?

is a very topical issue in Italy. I lived with participation in all events related to the referendum, having a precise position on the unfortunate task of privatizing water. Then, once down in Ethiopia, has grown even more awareness, contact with people in villages far from the sources, wells. The search of the precious element, its absence can affect an entire people. All this is offered as further plotline, as rich a metaphor for life, love, hope, spirituality. Water is a powerful symbol, which in many contexts requires reflection and inspires poetry.


You Ethiopian mother, Italian father, you were born in Mogadishu, but you living in Italy since he was five years: how to live it your identity, plural, across cultures?

The troubled sense of belonging is the most creatively interesting side of this rich tangle. Because he always encouraged me in some research: I have never sat on my origins, I've never been a warm blanket or shelter "safe" in the sense of the word lazy. The identity is that I live in constant motion, forces me to consider myself above all a human being and do the same with my neighbor. A great lesson in humility, because non si brandisce una presunta identità come una spada con cui difendere le proprie tradizioni, la propria discendenza. I valori vanno scoperti e promossi, non “difesi”.


Qual è il rapporto che hai conservato con la tua terra d’origine?

Un rapporto critico e romantico. La terra delle origini è un luogo mitico per chiunque. Se poi questo exotic location is the equator, the appeal is complete. But they are also aware of the serious problems affecting those areas of the world. Especially in recent years I have been pushing my discovery is emotionally and cognitively. Drawing a thousand times the party that brought me into the world, the fourth kilometers of Mogadishu, in my parents' house that sits right on the street where he died Ilaria Alpi.


In recent years, how has it changed the relationship between Italians and immigrants?

on the bus yesterday I was talking with a woman from Cameroon, who shook his head and said: "Italy for me is just a place of passage: with stand this idea that I feel the eyes on me. " I would not say more.


What, in your opinion, the steps needed to reach to achieve a genuine integration process between migrants and natives?

La parola “integrazione” riscuote tutta la mia antipatia. Implica un percorso a senso unico. Parlerei di interazione e scambio, piuttosto. Le leggi e la burocrazia sono un conto, il viver sociale, i sentimenti, le parole, gli sguardi devono diventare reciproci nella curiosità di scoprire l’altro. In un Paese come l’Italia in cui gli immigrati sono quelli che ottimisticamente fanno più figli e conoscono le strade, sanno dare indicazioni, hanno un rapporto con il territorio in cui vivono, mangiano all’aperto autogestendo luoghi social gathering, organizing the community by spreading a network of aggregation, well ... in this place I would say that the Italians are the aliens, the distant, the lost.

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DEMOCRATIC PARTY ELECTS NEW SECRETARY

was held last Friday the House of Congress Democratic Party of Monte Sant'Angelo in the election of the new national secretary and group executive, who will accompany the main task of the party in coming elections: local elections.
The discussion opened with a speech by Mr. Michael Edge, saw the participation of many members and supporters that met to discuss several issues, one among all the role that the Party must take political action to revive and reach, so the construction of a new alternative to the government.
During the work the new secretary, Pierre d'Arienzo, presented the policy document contains program guidelines that will characterize their mandate and that of the new management team.
Themes places on the table of discussion were substantially the re-launch of the party, through the involvement of members, openness to civil society and the world of associations and, finally, the involvement of citizens as key players in a highly political process participatory.
All this through the resumption of the policy, with particular attention to the effectiveness of communication.
short, a lineup of real commitments that will bring the Democratic Party to become a reference point for the mountain people, thus shifting the political actors from single individuals, acting for the most in key clients, collective political subjects. A grounding
this action, however, it should support a resumption of dialogue with other political forces in the city, belonging to the support of a center-left, with an eye to the Catholic world and moderate, which now feels betrayed by Ciliberti and from his precarious administration.
In PD, as a majority force, the task, responsibility and the burden of re-uniting a coalition disintegrated and lacks a common vision, relegated to the role of opposition for the past few years.
He also spoke about the upcoming elections.
The PD has now embarked on the path to true renewal, intended not as a clash generazionale ma come momento di crescita collettivo e passaggio naturale e fisiologico da una condizione ormai satura ad una più dinamica ed entusiasmante, partendo da ciò che di buono è stato fatto nel passato e con il contributo di chi ne è stato l’artefice, ma nello stesso tempo imparando dagli errori commessi per evitare il ripetersi di scelte sbagliate.
Sul tema scottante delle candidature, all’interno del partito le idee sembrano essere abbastanza chiare.
Partire con la proposizione di un’autocandidatura preclude ogni margine di manovra per raggiungere l’unità. Definire il candidato Sindaco e i candidati consiglieri comunali senza aver prima costruito la base di condivisione di un progetto politico, che deve caratterizzare il successivo operato dell’amministrazione, significa fare un errore strategico, che quando commesso ha portato al fallimento del governo della città.
La strada da seguire, invece, è quella che parte da un progetto politico condiviso con la città, che diventi anche programma elettorale su cui chiedere la fiducia agli elettori e programma di governo su cui basare la propria azione amministrativa, e termini con la scelta dei nomi di coloro che dovranno tradurre in fatti le scelte operate.
Così facendo, anche il metodo di selezione del “Primo Uomo”, attraverso l’individuazione diretta da parte della coalizione o l’istituto delle primarie (tanto caro al PD), diventerebbe ininfluente and above all free from any conditioning and manipulation, going into the background and taking on a meaning of propaganda, rather than emerging as a true moment of choice or probable division.

From Democratic Party di Monte Sant'Angelo.

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POLICY QUESTIONS OF CLARITY!

The Democratic Party does not accept lessons in ethics and morals from director Giuseppe Totaro or from any other politician of the center-right mountaineer.

The cleaver of Tremonti has

demolished, with relentless violence, on everything related to work, health and education of citizens, now causing a de facto cut essential services.

the strong protest of thousands of teachers and workers, mayors and presidents of the region (with budgets collapsing) are certainly not the sign of a "collective hysteria"!

As for the future of Mount Hospital, proposed by the Democratic Party, the City Council approved the agenda (Resolution No. 42 of 07.16.2010) in which it dismissed the prediction Regional plan of reorganization and has put forward a proposal for strengthening structure. That order of agenda was adopted unanimously, and thus also the director Giuseppe Totaro!

Since then, the Democratic Party is working incessant mind- to put pressure on the region, through their representatives, that the proposal has been accepted.

We also want to point out, some argue that the director Damiano Totaro

is a member of the PD, that this is false, preposterous and is said by whom, three years ago, has contributed to the victory of Ciliberti and is, therefore, co-current disastrous political situation!

Damiano Totaro adviser is a majority-PDL UDC and at the same time private supporter of a regional council for PD (Dino Marino), we are confident that voters will vote at the next point most of their representatives, punishing those who continue to make policy a "bargaining chip !

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Simret: a unique history of many

How many times, walking the streets of some large Italian cities such as Milan or Rome, you will come across African boys and girls committed to sell books. Surely many times. And I guess that in most cases you tried to change course to avoid the meeting. This phenomenon I hope to return soon to better describe who these young men and what kind of books offering passers-by, mostly distracted or impatient. The surprises are certainly many. This time I will only touch on only a book, recently purchased by a nice cross from Senegal in Milan, in Corso Vittorio Emanuele: the title From Ethiopia to Rome. Letters to the mother of a migrant fleeing (Terre di mezzo publisher) and curators have Colloca Michele (researcher at the ' University "La Sapienza" of Rome ) and Mussie Zerai Yosief (student of theology and contributor to ' Agency Habeshia of Rome , an organization for assistance to refugees and asylum seekers). The book tells a story like many others, that happens daily in the general indifference (and accomplice) a bit 'all noi. La protagonista è una giovane etiope: la sua avventura ci viene raccontata attraverso le lettere che ha inviato alla propria madre eritrea, deceduta durante la fuga dall’Etiopia. Il suo nome è Simret (un nome di fantasia, per rispettare la richiesta di anonimato della donna): nel 2000, insieme alla madre, scappa da Addis Abeba e si rifugia a Khartoum, in Sudan. Qui la madre trova alcuni lavori come domestica, ma è costretta ad abbandonare il paese perché, insieme alla figlia, subisce ripetute molestie e violenze sessuali dai suoi padroni. Nel 2005 si trasferisce in Libia, ma nel viaggio, stremata dalla fatica, la madre muore. Simret ha solo 16 anni e quel giorno perde la sola persona che ha al mondo. Inizia così la corrispondenza con la madre perduta e abbandonata nel deserto. Una serie di lettere dolci, tenere, strazianti, nella quali la ragazza racconta l’agghiacciante esperienza che vive quotidianamente: il viaggio verso la Libia stipata in una jeep insieme a decine di altri sfortunati, il carcere di Cufra, con le guardie che la violentano e la picchiano a sangue, il viaggio su una barchetta nel Mediterraneo, verso la Sicilia, l’arrivo a Roma in un palazzo fatiscente abitato da rifugiati di tutte le nazionalità. Tuttavia, è proprio dall’arrivo nel nostro Paese che il racconto comincia a lasciar spazio alla speranza e alla gioia di una nuova vita. Oggi Simret ha 19 anni, lavora a Roma ed è fidanzata a un ragazzo eritreo che studia per laurearsi in Ingegneria civile. La sua è una storia di accoglienza riuscita e una testimonianza che dimostra come i migranti non siano oggetti da spostare, ma persone con un volto umano e con un passato da conoscere. “Il ricordo del male subìto – dice Simret oggi – è molto più vivo in me che non quello del bene ricevuto, forse perché noi siamo fatti per il bene. Quindi il bene è la nostra normalità. La nostra natura si traduce nel vivere il bene o nel fare del bene, mentre il male, che è contro natura, facciamo sempre fatica a dimenticarlo”. Ricordiamocelo.